Archive for the ‘Theology’ category

The Privilege of Repentance

February 5th, 2009

When we think about “repentance”, I think most of us think of it as a duty, something that is good and necessary, but certainly not as a “privilege”. This year I am reading through the Bible in the New Living Translation. As I was reading Acts 11:18 really struck me.

It is in the context of the Apostles hearing about how Gentiles had come to faith in Jesus from Peter, and says “When the others heard this they stopped objecting and began praising God. “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”

I try to be careful with the NLT because it is a much more loose translation than others I have used in the past.  So, when I come across something that strikes me as really different I cross check it with other  more literal translations. (This is made really easy by using BibleGateway.com!)

Here are a couple of other translations of this phrase that I bolded above in Acts 11:18- 

New International Version – “God has granted even the Gentiles repentance unto life”

New American Standard Version – “Well then, God has granted unto the Gentiles also the repentance that leads to life”

English Standard Version - “Then to the Gentiles also God has granted repentance that leads to life.”

In what sense is it a “privilege”, or in what sense has “God granted” repentance, you ask?

Though we are all, as human beings, commanded to repent of our sins, it is not merely a duty to do so, but a great privilege to be able to do so. To persist in stubborn rebellion is to be awaiting the rightful judgement of God. Praise God that he “grants repentance” even to us Gentiles!

In the past some people, have foolishly used this to truth of God’s role in repentance to wrongly teach that since God is the one who grants repentance then we might as well just not preach the gospel to people. This is lazy, foolish and disobedient to the clear charge of Scripture to go and preach the gospel. Beyond that, such an application totally misses the stunningly wonderful point of such a verse.

The point is that God is even more powerful and good than you may have ever imagined. He is the one that restrains evil hearts enough to grant the change of mind that takes place when a person truly repents. He is amazing and good and worthy of our praise, and our service, forever and ever.

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Dim Vision

September 25th, 2008

Today when I was walking across campus I saw a student that I see very frequently on campus. He is about 6 feet tall, has glasses and a certain way that he walks, so I knew for sure it was him. However, he wasn’t looking at me so when we were about 20 feet apart I said, “what’s up, I keep bumping into you everywhere!” 

He looked up at me and after another three steps I realized why he had that confused look on his face. It wasn’t who I thought it was. Feeling awkward, I scrambled for the words which barely came out as he was walking by me. I stammered something to the effect of “Uhhh…I thought you were someone else, sorry.”

It reminded me of I Corinthians 13:12 which says, “For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.” (NKJV)

I think this verse and this situation carries within it some helpful principles for Christian living and for Christian leadership.

We can feel so certain about some things in this life, just like I was so certain that I was talking to my friend. But sometimes, even when we are really really sure about something, we end up being wrong in the end.

Don’t misunderstand me. We can know a great deal about life and we can know the most important things, and the commands and truths that God requires us to believe, and to live through a careful reading of Scripture.

Beyond that, a Christian leader should be able to see further than the crowd, and should lead decisively not with a perpetual hesitancy or uncertainty. This would be paralyzing and totally ineffective.

However, whether in respect to Christian living or Christian leadership, I think it is helpful to always remember – nobody knows everything. Nobody sees perfectly. Not even you. We see with a limited perspective, and with limited knowledge, dimly.

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No Need That Anyone Should Teach You

September 20th, 2008

A section of the Bible that I have often been confused about when reading is I John 1:26-27. It says, “I write these things to you about those who are trying to deceive you. But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything – and is true and is no lie, just as it has taught you – abide in him.” (ESV)

What does it mean that “you have no need that anyone should teach you?” On the surface this almost seems to advocate an extreme sort of isolationist mysticism where it is just me and the Holy Spirit, with no one teaching the believer except the Holy Spirit doing so directly. But how would that make sense with the rest of scripture?

I found some great help on this question from a commentary by Simon Kistemaker. He writes,

 “Is John intimating that the anointing with the Holy Spirit makes instruction in biblical knowledge superfluous? Of course not! In the words of the Great Commission Jesus instructs the apostles (and by implication all of those who proclaim the Word) to teach learners all that Jesus has commanded (Matt. 28:20). Effective preaching of the Word, faithful teaching in Sunday school or catechism class, and daily reading of the Scriptures – all this is necessary for the spiritual growth of the Christian. Then what is John saying? The believers have no need of deceivers who try to teach false doctrine. They have the gift of the Holy Spirit who leads them in all truth.” (John 16:13) [James and I-III John, New Testament Bible Commentary, Simon J. Kistemaker, 1986. Baker Book House Company. p.285]

The Holy Spirit plays a huge role in teaching us, but he operates through the teaching, and preaching of Scripture. Taken in context, we can better understand that the “anyone” whose teaching we have “no need” of are those who teach false doctrine.

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